The Afterlife as Seen by Spiritualists




The Spiritualist has one great advantage over those of the older dispensations. When he establishes communication with intelligences upon the Other Side who once inhabited earthly bodies, he naturally questions them eagerly as to their present conditions, and as to the effect which their doings here have had upon their subsequent fate. The answers to the latter query do in the main justify the views already held by most religions, and show that the path of virtue is also the road to ultimate happiness. A definite system is presented, however, for our consideration which greatly elucidates the vague cosmogonies of former ages. This system has been set forth in many books which recount the experience of those who have led the new life. It is to be remembered that these books are not written by professional penmen. 

On this side is the so-called "automatic" writer who receives the inspiration, on the other is the intelligence which transmits it; but neither may have been gifted by Nature with the least literary power, or have had any previous experience in putting together a narrative. It has also to be borne in mind that whatever comes through is the result of a cumbrous process, which must in most cases be irksome for the composer. If we could imagine an earthly writer who has to use a long-distance telephone instead of a pen, one would have some rough analogy to the difficulties of the operator. And yet in spite of these grave disabilities, the narratives are in many cases clear, dramatic, and intensely interesting. They can hardly fail to be the latter, since the pathway which they describe to-day is that which we shall follow to-morrow. 

It has been said that these narratives vary greatly and are contradictory. The author has not found them so. In a long course of reading in which he has perused many volumes of alleged posthumous experiences, and also a great number of scripts obtained privately in families and reserved from the public, he has been struck by their general agreement. Here and there one comes upon some story which bears self-deception written plainly across it, and occasionally there is a lapse into sensationalism, but in the main the descriptions are sober, reasonable, and agree in general type with each other, even when they differ in details. Descriptions of our own life would certainly differ in details, and a critic from Mars who was presented with accounts from a Hindu peasant, an Eskimo hunter, and an Oxford professor, might well refuse to believe that such divergent experiences were to be found upon the same planet. This difficulty does not arise upon the Other Side, and there are, so far as we know, no such extreme contrasts upon the same sphere of life-indeed, it might be said that the characteristic of this present life is the mingling of various types or degrees of experience, while that of the next is a subdivision and separation of the human elements. Heaven there is distinct from hell. In this world at present man might, and sometimes for a short time does, make it a heaven, but there are large tracts of it which are very tolerable imitations of hell, while purgatory may well be called the normal condition. 

The conditions upon the Other Side may roughly be divided into three. There are the earth-bound who have exchanged their mortal for their etheric bodies, but are held on or near the surface of this world by the grossness of their nature or by the intensity of their worldly interests. So coarse may be the texture of their other-world form, that they may even bring themselves within the cognizance of those who have no special gift of clairvoyance. In this unhappy wandering class lies the explanation of all those ghosts, spectres, apparitions, and haunted houses which have engaged the attention of mankind at every epoch of history. These people have, so far as we can understand the situation, not even commenced their spiritual life either for good or evil. It is only when the strong earth ties are broken that the new existence begins. 

Those who have really begun that existence find themselves in that stratum of life which corresponds to their own spiritual condition. It is the punishment of the cruel, the selfish, the bigoted and the frivolous, that they find themselves in the company of their like, and in worlds the illumination of which, varying from mist to darkness, typifies their own spiritual development. Such an environment is not a permanent one. Those who will not make an upward effort may, however, remain in it an indefinite time, while others who turn an ear to the ministrations of helpful spirits, even of rescue circles upon earth, soon learn to struggle upwards into brighter zones. In the author's own family communion, he has known what it was to come in contact with these beings from the outer darkness, and to have the satisfaction of receiving their thanks for having given them a clearer view of their position, its causes and its cure.

Such spirits would seem to be a constant menace to mankind, for if the protective aura of the individual should be in any way defective, they may become parasitic, establishing themselves within it and influencing the actions of their host. It is possible that the science of the future may trace many cases of inexplicable mania, senseless violence, or sudden surrender to bad habits to this cause, and it forms an argument against capital punishment, since the result might be to give enlarged powers of mischief to the criminal. It must be admitted that the subject is still obscure, that it is complicated by the existence of thought forms and memory forms, and that in any case all earth-bound spirits are not necessarily evil. It would appear, for example, that the devoted monks of some venerable Glastonbury might be held to their old haunts by the pure force of their devotion. 

If our knowledge of the exact condition of the earth-bound is defective, that of the punitive circles is even more so. There is a somewhat sensational account in Mr. Ward's "Gone West"; there is a more temperate and credible one in the Rev. Vale Owen's "Life Beyond the Veil," and there are corroborative ones in Swedenborg's visions, in Judge Edmonds's "Spiritualism," and in other volumes. Our lack of clear first-hand information is due to the fact that we are not Hamlets, and that we do not get into direct touch with those who live in these lower spheres. We hear of them indirectly through those higher spirits who do missionary work among them, work which seems to be attended with such difficulties and dangers as might surround the man who tried to evangelize the darker races of earth. We read of the descent of high spirits into the lower spheres, of their combats with the forces of evil, of high princes of evil who are formidable in their own realms, and of a whole great cloaca of souls into which the psychic sewage of the world incessantly pours.

Everything, however, has to be regarded from the remedial rather than from the penal point of view. These spheres are grey waiting-rooms-hospitals for diseased souls-where the chastening experience is intended to bring the sufferer back to health and to happiness. Our information is fuller when we turn to the happier regions which seem to be graduated in joy and beauty in accordance with the spiritual development of the inmates. It makes the matter clearer if one puts kindliness and unselfishness for "spiritual development," for in that direction all soul growth is to be found. It is certainly a matter which is quite apart from intellect, though the union of intellect with spiritual qualities would naturally produce the more perfect being. 

The conditions of life in the normal beyond-and it would be a reflection upon the justice and mercy of the Central Intelligence if the normal beyond was not also the happy beyond-are depicted as being extraordinarily joyous. The air, the views, the homes, the surroundings, the occupations, have all been described with great detail, and usually with the comment that no words could do justice to their glorious reality. It may be that there is some degree of parable or analogy in these descriptions, but the author is inclined to take them on their face value, and to believe that "the Summerland," as Davis has named it, is quite as real and objective to its inmates as our world is to us. It is easy to raise the objection: "Why, then, do we not see it?" But we must realize that an etheric life is expressed in etheric terms, and that just as we, with five material senses, are attuned to the material world, so they with their etheric bodies are attuned to the sights and sounds of an etheric world. The word "ether" is, of course, only used for convenience to express something far more subtle than our atmosphere. We have no proof at all that the ether of the physicist is also the medium of the spirit world. 

There may be other fine essences which are as much more delicate than ether as ether is when compared with air. 

The spiritual heavens, then, would appear to be sublimated and ethereal reproductions of earth and of earth life under higher and better conditions. "As below-so above," said Paracelsus, and struck the keynote of the Universe as he said it. The body carries on, with its spiritual or intellectual qualities unchanged by the transition from one room of the great universal mansion to the next one. It is unaltered also in form, save that the young and the old tend towards the normal full-grown mature expression. Granting that this is so, we must admit the reasonableness of the deduction that all else must be the same, and that the occupations and general system of life must be such as to afford scope for the particular talents of the individual. The artist without art or the musician without music would indeed be a tragic figure, and what applies to extreme types may be extended to the whole human race. There is, in fact, a very complex society in which each person finds that work to do which he is best fitted for, and which gives him satisfaction in the doing.

Sometimes there is a choice. Thus in "The Case of Lester Coltman" the dead student writes: "For some time after I had passed over I was undecided as to whether music or science would be my work. After much serious thought I determined that music should be my hobby, and my more earnest intent should be directed upon science in every form." 

After such a declaration one would naturally wish some details as to what scientific work was done and under what conditions. Lester Coltman is clear upon each point. 

The laboratory over which I have control is primarily concerned with the study of the vapours and fluids forming the barrier which, we feel, by dint of profound study and experiment we may be able to pierce. The outcome of this research, we believe, will prove the Open Sesame to the door of communing between earth and these spheres.

Lester Coltman gives a further description of his work and surroundings, which may well be quoted as being typical of many more. He says: 

The interest evinced by earth beings as to the character of our homes and the establishments where our work is carried on, is natural, of course, but description is not too easy to convey in earth terms. My state of being will serve as an example from which you may deduce others' modes of life, according to temperament and type of mind. 

My work is continued here as it began on earth, in scientific channels, and, in order to pursue my studies, I visit frequently a laboratory possessing extraordinarily complete facilities for the carrying on of experiments. I have a home of my own, delightful in the extreme, complete with library filled with books of reference-historical, scientific, medical-and, in fact, with every type of literature. To us these books are as substantial as those used on earth are to you. I have a music-room containing every mode of sound-expression. I have pictures of rare beauty and furnishings of exquisite design. I am living here alone at present, but friends frequently visit me as I do them in their homes, and if a faint sadness at times takes possession of me, I visit those I loved most on earth. 

From my windows undulating country of great beauty is seen, and at a short distance away a house of community exists, where many good souls working in my laboratory live in happy concord. A dear old Chinaman, my chief assistant, of great help in chemical analysis, is director, as it were, of this community. He is an admirable soul, of huge sympathy and endowed with a great philosophy. 

Here is another description which deals with this matter: 

It is very difficult to tell you about work in the spirit world. It is allotted to each one his portion, according to how he has progressed. 

If a soul has come direct from earth, or any material world, he must then be taught all he has neglected in the former existence, in order to make his character grow to perfection. As he has made those on earth suffer, so he himself suffers. If he has a great talent, that he brings to perfection here; for if you have beautiful music, or any other talent, we have them here much more. Music is one of the great moving forces of our world; but although arts and talents are carried to their fullest, it is the great work of all souls to perfect themselves for the Eternal Life. 

There are great schools to teach the spirit children. Besides learning all about the universe and other worlds, about other kingdoms under God's rule, they are taught lessons of unselfishness and truth and honour. Those who have learned first as spirit-children, if they should come into your world, make the finer characters. 

Those who have spent all their material existence in merely physical labours, have to learn everything when they come here. Work is a wonderful life, and those who become teachers of souls learn so much themselves. Literary souls become great orators, and speak and teach in eloquent language. There are books, but of quite a different kind from yours. One who has studied your earth-laws would go into the spirit-school as a teacher of justice. A soldier, when he himself has learned the lessons of truth and honour, will guide and help souls, in any sphere or world, to fight for the right faith in God. In the author's Home Circle an intimate spirit spoke of her life in the beyond in answer to the question, "What do you do?" 

"Music and children, loving and mothering and lots of other things besides. Far, far more here than on the old grey earth. Nothing in the people round ever jars. That makes everything happier and more complete." 

"Tell us about your dwelling." 

"It is lovely. I never saw any house on earth to compare with it. So many flowers!-a blaze of colour in all directions and they have such wonderful scents, each one different, but all blending so deliciously." 

"Can you see other houses?" 

"No, it would spoil the peace if you could. One wants nature only at times. Every home is an oasis, as it were. Beyond is wonderful scenery and other sweet homes full of dear, sweet, bright people full of laughter and joy from the mere fact of living in such wonderful surroundings. Yes, it is beautiful. No earth mind can conceive the light and wonder of it all. The colours are so much daintier, and the whole scheme of the home life is so much more radiant." Another extract from the author's Home Circle may, perhaps, be excused, since these messages have been mixed with so much evidential matter that they inspire complete confidence in those who have been in touch with the facts: 

"For God's sake, strike at these people, these dolts who will not believe. The world so needs this know ledge. If I had only known this on earth it would have so altered my life-the sun would have shone on my grey path had I known what lay before me. 

"Nothing jars over here. There are no crosscurrents. I am interested in many things, mostly human, the progress of human development, above all the regeneration of the earth-plane. I am one of those who are working for the cause on this side hand-and-glove with you. 

"Never fear; the light will be the greater for the darkness you have passed through. It will come very soon, as God wills it. Nothing can stand against that. No powers of darkness can stand for one minute against His light. All the crowd working against it will be swept away. Lean more on us, for our power to help is very great. 

[Where are you?] 

"It is so difficult to explain to you the conditions over here. I am where I would most wish to be, that is, with my loved ones, where I can keep in close touch with you all on the earth-plane. 

[Have you food?] 

"Not in your sense, but much nicer. Such lovely essences and wonderful fruits and other things besides, which you don't have on earth. 

"Much awaits you which will very much surprise you, all beautiful and high, and so sweet and sunny. Life was a preparation for this sphere. Without that training I could not have been able to enter this glorious, wonderful world. The earth is where we learn our lessons, and this world is our great reward, our true and real home and life-the sunshine after the rain." 

The subject is so enormous that it can only be touched upon in general terms in a single chapter. The reader is referred to the wonderful literature which has grown up, hardly noticed by the world, around the subject. Such books as Lodge's "Raymond," Vale Owen's "Life Beyond the Veil," Mrs. Platts's "The Witness," Miss Walbrook's "Case of Lester Coltman," and many other volumes give clear and consistent representations of the life beyond. 

In reading the numerous accounts of life in the hereafter, one naturally asks oneself how far they are to be trusted. It is reassuring to find how greatly they are in agreement, which is surely an argument for their truth. It might be contended that this agreement is due to their all being derived, consciously or not, from some common source, but this is an untenable supposition. Many of them come from people who could by no means have learned the views of others, and yet they agree even in small and rather unlikely details. In Australia, for example, the author examined such accounts written by men living in remote places who were honestly amazed at what they had themselves written. One of the most striking cases is that of Mr. Hubert Wales.* This gentleman, who had been, and possibly is, a sceptic, read an account by the author of after-life conditions, and then hunted up a script which he had himself written years before and had been received by him with amused incredulity. He wrote: "After reading your article I was struck, almost startled, by the circumstance that the statements which had purported to be made to me regarding conditions after death coincided-I think almost to the smallest detail-with those you set out as the result of your collation of material obtained from many sources." The remainder of Mr. Wales's conclusions will be found in the Appendix. 

Had this philosophy all turned upon the great white throne and perpetual adoration around it, it might be set down as some reflection of that which we have all been taught in our childhood. But it is very different-and surely very much more reasonable. An open field is predicated for the development of all those capacities with which we have been endowed. Orthodoxy has permitted the continued existence of thrones, crowns, harps, and other celestial objects. Is it not more sensible to suppose that if some things can survive, all things can survive, in such form as suits the environment? As we survey all the speculations of mankind, perhaps the Elysian fields of the ancients and the happy hunting-grounds of the Red Indians are nearer the actual facts than any fantastic presentation of heaven and hell which the ecstatic vision of theologians has conjured up. 

So workaday and homely a heaven may seem material to many minds, but we must remember that evolution has been very slow upon the physical plane, and it is slow also upon the spiritual one. In our present lowly condition we cannot expect at one bound to pass all intermediate conditions and attain to what is celestial. This will be the work of centuries-possibly of moons. We are not fit yet for a purely spiritual life. But as we ourselves become finer, so will our environment become finer, and we shall evolve from heaven to heaven until the destiny of the human soul is lost in a blaze of glory whither the eye of imagination may not follow.


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