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The
Priest Role
+ Compassion
– Zeal |
7% of the
population |
Inspiration |
Cardinal |
- Positive Traits:
Caring, Compassionate, Guiding, Enthusiastic, Healing, Humanitarian,
Inspirational, Nurturing, On a Mission, Visionary, Spiritual
- Negative Traits:
Evangelical, Fanatical, Feverish, Impractical, Irrational, Proselytizing,
Visionary Blindness, Vague, Unthinking, Zealous
The Priest role is also one of Inspiration, like the
Server.
But the kind of inspiration for which the Priest is a channel is to lift others
up from their lowly condition, to inspire the people of the world to higher
aspirations, to provoke people to noble virtues, and to raise the consciousness
of mankind. In the Positive Pole of Compassion, the Priest feels sympathy for
the psychological suffering in the souls of others, and seeks to alleviate it by
encouraging them to find their way out of it. In the Negative Pole of Zeal, the
Priest crusades to reform the wrongs of the world. He campaigns fervently to
make life better for others. Metaphorically speaking, Priests are the
heart
of the body of mankind.
Many Priests literally fulfill the name of their Role type, of
course. They pursue a career in the area of religion. It might be as a pastor of
a flock, a rabbi in a synagogue, a priest in a church, or a minister of a
congregation. In this occupation a Priest can most clearly fulfill his inherent
urge to inspire others. A Priest feels impelled to exhort others to "lift
of your eyes unto the heavens and behold the glory of God". Priests are
very big on spiritual health — "How is your relationship with God?",
"Do you know the Lord, brother?" The issues of cosmic significance and
importance are what interests Priests. Whatever is holy and sacred is their
domain.
Not Always Pious Or
Religious But priests are not always blatantly pious or religious by any
means. If not in the actual ministry or priesthood, then another favorite life
role that occupies many Priests is psychology, such as in counseling or
psychiatry. Here they can apply their natural desire to heal to the task of
healing the minds and spirits of their clients. Priests are very big on mental
health — happiness, fulfillment, and positive attitude.
Many Priests also find their calling in the medical
profession, healing bodies rather than minds, although this is more the province
of Servers. However, a Priest will usually be more aware than the Server of the
psychological components of healing. Normally the Priest/Server Complementary
Pair make an all-around healing team, intent on improving the quality of life.
The Priest wants to heal the spirit of his patients, and the Server wants to
heal the body. Still, physical healing is very much a natural function of the
Priest. One instance known to me personally is a Priest who was a Baptist
minister, who also worked as an employment counselor on the side. In this
capacity he was able to help the right person find the best job, and the right
job find the best person. Priests often also choose careers as teachers. Here
they can encourage young minds and hearts to grow, and inspire them to learn. In
whatever occupation Priests find themselves, they will apply a measure of good
psychology to it, because of their inherent sensitivity to spiritual issues.
Historically, Priests have served in the capacity of tribal
shaman or holy man, temple priests or priestesses in various nations such as
Egypt and Babylon, and as Monks in monasteries. Their role was to initiate
people into the mysteries, to reveal higher truths, to lead in the worship of
God or gods, and to speak for the deity. Wherever and whenever there has been
pious activity, there has been a Priest.
Priests have high expectations of moral conduct for themselves
and for others. Consequently, one trait that often besets Priests is that they
have an inherent sense that they are enlightened, whether or not they actually
are. This often translates into a feeling of superiority. It is in fact this
very feeling which causes them to presume that they know what to do to help
other people out of their problems. Thus they are often guilty of offering
unsolicited advice at every opportunity. They may see themselves as the local
Johnny-on-the-spot Ann Landers. They believe it is their sanctified job to be a
blessing to others. The action here is to metaphorically reach down from their
exalted plane above, and take hold of the lowly wretched ones, and lift them up
and out of their misery. In their less-polished expressions, Priests can be very
moralistic and self-righteous in their attempts to show people a better way of
life. An arrogant Priest might be guilty of "helping" people who
didn't ask and don't want that help. He might say within himself, "They
don't know any better, but I know what's good for them." They can be
preachy, evangelistic, and fanatical about their righteous cause in the name of
God. They can crusade zealously for reforms. They can be so overly optimistic
about their own ability to transcend limitations, and so hopeful for others,
that they tend to overestimate the amount of progress they can effect. They have
a difficult time with the concept of leaving well enough alone, since they are
always trying to improve and optimize things. In their highest expression,
Priests do give advice tactfully, and only at the request of those needing
assistance or advice. Matured Priests have learned that they do have
limitations, and that other people do also. They learn that it is best not to
try for too much too quickly. The path to God is taken one small step at a time.
One of the good things about Priests, even though they may
tend to be moralistic and self-righteous, is that they also tend to forgive
easily. What they really want is for others to see the error of their ways, to
"repent of their sins" — and when they do, a Priest quickly extends
his absolution and remission. One of the functions of a Priest is to relieve
guilt wherever he finds it. Guilt is that feeling that one has done wrong, and
is in debt to God for not living up to His exalted standards of goodness. But
God (and his representative on earth, the Priest) is also merciful and
compassionate. He understands our human limitations, and offers us grace, the
forgiveness of sins. This grace is given freely, unearned, and with no strings
attached. Priests believe in the ultimate goodness of people, even though this
be hidden for a time. The Priest seeks to reveal these transcendent qualities
and unfold these noble virtues.
On a Mission
All Priests have a feeling that they have a
Mission in
life — a cosmic or divine Destiny. They sense that they are guided by the hand
of God (whether they call It this or not) to show others the way to Truth. (I
capitalize these words because this is the way a Priest thinks.) The more
downtrodden, messed up, and wretched the person is, or the more destitute of
hope the situation is, the more fulfillment the Priest feels in tackling the
problem. Often times Priests, especially in the Negative Pole of Zeal, will take
upon themselves impossible tasks. They might become missionaries and go to the
tribes in the dense jungles or deep rain forests, with the intention of
converting everyone to God, Christ, Buddha, or Whatever. It is not uncommon to
see a Priest, especially a female Priest, marry some down-and-out ne'er-do-well
with the hope of changing him. It might be an alcoholic or a drug-addict, for
instance, that she intends to save. It fulfills her Priest nature to try to
rescue him from himself with her encouragement and inspiration. "What does
she see in him?!?" people might ask. She sees an opportunity to exercise
her Priest essence and to save a soul. Whenever I see such an unequal
relationship existing between two people, where one is obviously far below the
other in status, I suspect a Priest attempting to salvage a sinner. But no
matter what kind of relationship a Priest is in, he will always desire to heal
the mind and spirit of his partner. In this connection, like Servers, Priests
often give sex as a healing service.
We all probably at one time or another act as a priest when we
feel high or good, or need a priest when we feel low or bad. We reach down and
take the hand of those who are a step or so behind us in order to pull them up
with us as we seek to transcend our human limitations. We also reach up to those
who are a little beyond us, to be pulled up with them as they strive to excel.
True Priests do this all the time. They view the whole world as their
congregation. They reach down toward others and offer them illumination. They
look up to God for their illumination. Priests are the shepherds of mankind,
caring for their flocks, watching over them, helping them to grow to maturity.
Their purpose in life is to break bonds and restraints which hold people back
from fulfilling their potential. One of their favorite sayings might be,
"You can do better than that." Priests point out the path to
righteousness, and illumine it with supreme truth. If he is not behind the
pulpit, then he is up on his soap box — preaching, exhorting, campaigning,
crusading, proselytizing, provoking, and evangelizing.
Another significant factor in the consciousness of Priests is
their emphasis on prosperity consciousness. They regard the universe as full to
overflowing with the abundance of God. They proclaim that this richness is our
natural inheritance — we should claim this plentifulness as our own. There is
ample for all, and more, they say.
The Priest's Natural
Overleaves
Like a person with the
Goal of Growth, a Priest takes
advantage of opportunities for greater experience. He promotes his development,
or that of others beyond their natural limits. He aspires to higher potentials
and ever-increasing progress. Almost as if he was in the
Passion Mode, a Priest
behaves with freedom of expression and intensity of experience. His life is an
open book, and he has a buoyant enthusiasm for life. Not unlike a person with
the
Feature of Arrogance, the Priest sees himself as a good person, a
representative of the Most High, a cut above the rest of humanity, sent to show
them the way to better themselves. Like a
Spiritualist, the Priest sees the
whole universe as a manifestation of the glory of God, working out a Divine
plan, ever evolving to a finer and higher state. He always looks on the bright
side, and sees the world as miraculous. He regards every event as a propitious
sign from Providence, Which is ever looking down on him. With sensitivity and
reverence the Priest is heartened and cheered up by events in the world. He is
fascinated and awestruck at the wonders he beholds. Everything is an uplifting
experience. A number of famous individuals have been or are Priests, and
obviously so.
Among them are: John Calvin (Protestant Reformation), Saint
Dominic (founder of Dominican monks), St. Francis of Assisi (Catholic
theologian), Joan of Arc, Jesse Jackson (Reverend), Carl Jung (psychologist and
mystic), Abraham Maslow (psychologist), Oral Roberts (evangelist), Carl Rogers
(psychologist), Martin Luther King.
-- Phillip Wittmeyer
More About The Priest
The caring and enthusiastic inspiration of the Priest lovingly challenges us to seek fulfillment and evolution in our lives. Priests have an uncanny way of making us unafraid of the things that scare us, and they help us face our fears with optimism and a greater resolve.
Priests instinctively feel compassion for others, and this compassion can sometimes be seen as a loving light that seems to radiate from their faces. When a Priest gazes into your space, it's almost as if they can see into the deepest reaches of your soul; effortlessly reaching inside of you if they wanted, and healing wounds you didn't even realize existed. Priests seemingly have this natural ability to make connections with people that no other role can emulate.
Natural healers, Priests have a special gift for channeling huge amounts of healing energy. In this regard, the mere act of being in the presence of a Priest can sometimes be highly therapeutic. Genuinely warm and nurturing, Priests are passionately interested in the spiritual growth of their subjects, and can therefore be masterful in inspiring people to step beyond their own self-imposed limitations to embrace life more fully.
When operating from an enlightened position, Priests are indeed beautiful people, inside and out. With their characteristically energetic sense of mission in life, they can inspire us to reach for ever greater aspirations and potentials. In the Cardinal position of the Inspiration Axis, Priests are naturally at home in front of large groups of people, and can single handedly draw a spellbound crowd into profound levels of emotional awakening, whether it be for spiritual enlightenment or to invade a foreign country during the Crusades. Consequently, the Priest can also become so blinded by their talents that they grow arrogant due to the frequent attention they receive. This can result in the Priest irresponsibly believing their choices and beliefs are the only right ones. Indeed, in their darker polarities, Priests can evangelize inappropriately and without solicitation, view disbelievers as heretics, and in worst case scenarios, distort accepted versions of reality until they enter psychologically disturbing regions of insanity.
A high frequency role, Priests may experience difficulty grounding. This can sometimes lead to obsessive patterns of sexual behavior in a subconscious effort to be more in the body. Such sexual outlets do not normally come from a place of shared intimacy, and the other partner might soon feel frustrated. Priests can also cause annoyance due to the high level of moral conduct they expect from others. Righteous indignation can certainly be a by-product of this kind of behavior, and the Priest will suffer the condemnation of their peers until they learn that these displays of superiority are not conducive towards raising the consciousness of their subjects.
Overall, Priests are emotional, high spirited, and brimming with energy, and they approach life with determination and purpose. Priests are truly on a mission. They are usually late to bed and early to rise, and rarely does a day go by when they don't find a way to either improve themselves or the people around them. This can lead some Priests to become run down from the unwavering intensity of their zeal. Although they may grow impatient with those who seem hopelessly stuck in the self-inflicted sands of inertia, the hallmark of the Priest is still compassion, and if we only learn to listen to their healing words and utopian visions, that shining star that has seemed so impossible for us to reach might one day become attainable.
-- David Gregg
Compatibility
With Other Roles
Priest-Server:
Servers and priests are a very good combination, because servers, like scholars,
can absorb some of priests’ higher intensity. They also share a quality of
thriving on inspiration, so they can keep each other inspired, something that
priests and scholars cannot—priests can inspire scholars, but scholars usually
do not inspire priests very much, except perhaps if some symbolic information is
given that reminds priests of a higher principle. Servers can inspire priests by
their positive pole selflessness, goodness, and open heart. Romantically, this
combination works especially well if priests are male and servers are female. If
servers are male and they adhere to cultural sex "sexual stereotypes" -role
imprinting, they may feel threatened by powerful female priests. Priests and
servers think along similar lines, but sometimes priests, being so preoccupied
with higher concerns, are negligent of the mundane in ways that kings, for
example, rarely would be. (Kings notice if the mundane is not done, although
they may not do it themselves.) So in those pairings the servers, usually
comfortably, handle the mundane, often to the relief of the priests.
Priest-Artisan:
This is a pretty good combination, as long as the artisans are not cynics or
skeptics and do not repel the inspiration of the priests, and as long as priests
are not in zeal (negative pole of priest), their negative pole, trying to shove
something down the artisans’ throats. Like scholars, artisans are pretty
malleable. However, artisans are more changeable, chameleon-like, than scholars.
Under duress, artisans may appear to go along with the priests’ zeal, and then
it may be proven out later that the artisans did not really go along. That can
enrage priests; it may seem like a lack of being faithful to the cause, as with
fundamentalist Christians with the role of priest, for example. Initially,
artisans may cave in under duress, and then snap back to their more natural
point of view. They may have been pretending to adopt the priests’ views, or
they may have actually swallowed them for the time being, but in either case,
the priests would see the artisans’ reversion as falsity. Artisans can provide
inspiration for priests, just as the opposite is true, because artisans can make
much beauty for priests, who can be a little battered by being out there on the
spiritual battlefronts, trying to help people in need. Priests can come home to
an inspiring, comforting atmosphere of beauty provided by artisans, male or
female.
Priest-Warrior:
Priests tend to be attracted to warriors, because warriors are, in some ways,
opposite from them. Unbalanced priests can be cut off from the full and free
ability to enjoy their body and the physical life itself, whereas warriors excel
in enjoying the body and the physical life. Warriors are generally less
attracted to priests than priests are to warriors because warriors may not be
all that interested in being inspired, particularly in the younger soul
cycles—they may not want to look up to the heavens if they are having a
perfectly good time on the earth. They may also suspect that priests have the
ulterior motive of trying to convert them. They may see priests as being rather
like spies from the enemy camp. If warriors are converted—say, to a
religion—then they may align with priests in converting others. More commonly,
warriors would rather be free of what they would consider to be the limitations
that priests seem to want to impose—especially if they are sexual. Warrior women
may go along with their priest husbands’ sexual limitations—against extramarital
affairs, for example—as long as there is a good sex life in the marriage.
Warriors have respect for boundaries, as long as those boundaries are not
suffocating to their essence, and, more than the other roles, they need some
kind of sexual outlet. Warriors can be attracted to priests for priests’ healing
ability. Warriors can get pretty beat up in life, and when they are finally
ready to receive help, no role is better than priests for ministering to them,
both physically and spiritually. But if warriors are perfectly happy in their
physical involvements, priests may not be all that attractive, except perhaps as
an object of lust, as the “mysterious opposite.”
Priest-Scholar:
Scholars and priests work quite well together, because priests carry a great
deal of concentrated higher energies, and scholars, being one of the three solid
roles, and being neutral, are able to absorb a lot of that higher energy. So
scholars feel grounding and also somewhat malleable to priests. Priests have the
need to feel that others are receiving their inspiration, that they are acting
on it. Sages have no such need; they just need to be heard, so they don’t have
to see the results, but priests do. Also, scholars, perhaps more than the other
roles, enjoy priests’ inspiration and do not put up a lot of resistance to it,
unless it has gotten them into deep trouble on a number of occasions. It would
take quite a lot of negative experience with priests to make scholars wary.
Warriors are much more prone to be wary of priests and resistant to them than
scholars are. Priests also appreciate knowledge, although when scholars and
priests are together, the type of knowledge they share is usually higher
knowledge, which to scholars is just one more category of interesting topics.
Scholars, being neutral, are just as happy to discuss that as to discuss
anything else, so it is not a problem. Priests would not be that interested in
discussing a number of things of interest to scholars, but scholars can be
perfectly happy with all areas of interest to priests. Also, scholars can suffer
from a dryness, a lack of emotion, and priests, being generally the deepest
feeling of roles, can provide an antidote to this. So it can be quite warming
for scholars to be around priests, unless scholars are, for example, trapped in
the intellectual part of the intellectual center and do not want to be emotional
or inspired, in which case they might have a wall to priests.
Priest-Sage:
This combination can be problematic, or it can be quite good. The problem would
be competition, trying to get the attention of the same congregation/audience.
Since both are exalted (cardinal), and both often like to talk a great deal, it
can be difficult for either role to feel that they are fully being received.
And, in some ways, they tend to not understand each other very well. On the
other hand, they can get along quite well for a similar reason to the reason two
scholars may get along—they may feel like colleagues; they may complement each
other. Sages are an expression role, but may feel a secondary impulse to inspire
as well. So, for example, sage actors might want their performance not only to
be technically good and to communicate what the author intended, but also to be
inspiring, uplifting, and enlightening. Sages may see that as leaving the
audience with more insight or understanding. Priests may see inspiration as more
purely an emotional feeling of upliftment and dedication. However, these two
approaches are not at cross purposes, and sages and priests can work together as
a team. So if they are mature enough to give each other an opportunity to be
fully received, the relationship can work quite well, but this combination can
take more work than many of the others.
Priest-Priest:
In general, members of the same role get along, but there can be some particular
problems when two priests come together, depending on the soul age. Two young
priests can be competitive. Two mature priests can overload one another, since
there is so much of a particular kind of power here. However, a young and mature
priest may do very well together, and old priests tend to get along fine with
each other. Marriages between two priests are rare, because both would tend to
look for those who need their inspiration. Unless one of the priests is having a
hard enough time that he needs to forgo seeking a “congregation” and is willing
to sit still long enough to receive inspiration from the other priest, the two
would not find enough of a place in each other to put their intense energies.
Priest-King:
Surprisingly, priests and kings do not compete in the same way that priests and
sages tend to. These two roles add up to thirteen, yet they are not competing
for the same audience, because for kings, everything is in their domain,
including priests, and kings see priests as fulfilling a valuable function in
the whole. However, the partnership of priests and kings is very concentrated. A
priest with a king essence twin, or vice versa, has that partnership internally,
and it is an intrinsically high-stress situation—such a soul feels a constant
stretch, the sense that something exalted is required at all times. Priests and
kings are “on duty” at virtually all times, making themselves available to their
congregation and kingdom, respectively, and they can work well together.
Priests, like servers, are also happy to minister to kings—not in particularly
mundane ways, necessarily—it can be that, but someone else may be around to
handle the mundane, since kings can have many people around them to help.
-- Shepherd Hoodwin
From "The Journey of Your Soul"
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Famous Priests:
Julie Andrews, Harold Arlen, Joan Baez,
Brandon Bays, H.P. Blavatsky, Jerry Brown, Ellen Bursten, John
Calvin, Edgar Cayce, Frederick Chopin, Courteney Cox, Patrick
Dempsey, Bob Dylan, Sigmund Freud, Richard Gere, Allen Ginsburg,
Francisco De Goya, Woody Harrelson, James Joyce, Judas, Carl Yung,
Katherine Mansfield, Herman Melville, Barack Obama, Sarah Palin,
Jack the Ripper, Henry David Thoreau, Leo Tolstoy, Christopher
Walken |
More Priest Photos
Next
page | The Artisan Role
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