The Overleaves
Using a system of enneagramic tools called the
Overleaves, the Michael teachings help us learn self-acceptance and tolerance
for all people. Understanding and accepting the differences of
others is the key to unlocking greater levels of compassion, both for
ourselves and those around us. More importantly, the Overleaves show us
how we pre-incarnationally decided to experience life. They are the
roadmap for what it means to be human, and when properly recognized and
validated, Overleaves help us operate from our true personality -- the
state of being where real spiritual growth occurs.
Overleaves are personality traits that
“overlay” the essence. We choose them before a lifetime begins to facilitate
the purposes of that lifetime, and usually select a new combination of them for
each lifetime. The overleaves include the goal, mode, attitude, center, and
chief feature. The goal influences what we do; the mode, how we do it; the
attitude, why we do it; the center, the part of self from which we do it; and
the chief feature, what tends to block or distort our doing.
Overleaves
(General)
The
Overleaves
A comprehensive collection of articles on the overleaves. No stone was left unturned in this impressive study.
- An Introduction To Goals
Every person has one of seven Goals.
The Goal causes the general sense of a lack in a person's life. Therefore, it
determines what the personality seeks, desires, wants, pursues, and aims for.
When the Goal is not fulfilled, the person feels frustrated, and life seems
meaningless. The Goal gives the person a purpose, a direction, an overall
intention.
-
An Introduction To Modes
The Mode is the way in which people pursue their Goal. It is also their
general manner of conduct or deportment. It is the underlying behavior pattern
or "modus operandi" of the personality — the standard operating
procedure. It is how people do things: their style, their path.
- Attitudes
Attitude concerns the way people regard the
world. It is the perspective people have on things around them. It is the
stance from which people view things.
-
An
Introduction to Centers
The Centers are parts of oneself, parts
from which one responds or reacts to life situations. They are different
"places" in one's personality where experiences are
"processed". A person does not have just one Center. All Centers are present in a personality, but in various
strengths. These are ranked in sequence from one, the strongest, to seven, the
weakest. Usually the two strongest Centers dominate the response pattern of the
individual. For instance, a person in the Moving part of Emotional Center will
react to situations emotionally and feel driven to do something about it.
-
Comments
on the Chief Features
Chief Negative Features (or fears), concerns a person's image — the self-image, and
the image one presents to others. Every person has a chief Feature, and one or
two others of lesser strength. There are no good Features. All of them are
driven by fear; all of them are contrary to love. The Features operate against
the desires of what many call the "higher self" but which Michael
calls the "Essence". The Features are most likely to flare up in
situations perceived as threatening to the self-image. Otherwise they quietly
control the ego. According to Michael, enlightenment results from the
extinguishment of the Features.
Body
Types
Each Bodytype has a number of distinctive
physical characteristics. These traits are adopted from the astrological and
mythological attributes of the planets for which the Bodytypes are named. The
traits apply to males and females both, although some bodytypes are more
"masculine" and some more "feminine" according to cultural
stereotypes. There are also personality traits associated with each Bodytype.
Most people are a mixture of various proportions of two or three Bodytypes.
Miscellaneous
-
On
Arrogance
A personal reflection on how a Michael channel
has battled this difficult chief feature. By Shepherd Hoodwin.
-
Arrogance vs. Self-Dep
Shepherd continues with part II of his look at this chief feature.
.....................................................................................................................................
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