How Soul Age Influences a Role

edited October 2011 in Soul Age
Q: Are there predictable ways that soul age influences the expression of a role?

M. Yes. We went through the soul age levels one through seven and spoke about how they correspond with the seven roles; let's do that with the soul ages themselves:

The infant cycle is number one, the server soul age. Therefore, servers who are infant souls are in their element. They hit the ground running. You could say that servers are fully functional during the infant cycle. They grow the most easily throughout the physical plane because of being the number one role. They have the fewest requirements for fulfilling their essence; one can serve anywhere. They continue to blossom and expand their essence throughout all the soul ages, but in infant soul societies, servers are the bedrock.

When societies move from hunter/gatherer (infant) to agricultural (baby), they begin to build towns and create more complex societal forms. Artisans, the number two role, excel at creating new forms, so they are in their element in the baby (second) cycle.

The number three soul age is young, and the number three role is warrior. This is an easy correlation to see. Warriors are about productivity, competition, adrenalin, excitement, and challenges. Young warriors are often on top in a young soul society; they are best equipped to take full advantage of that cycle.

The number four soul age is scholar. That may at first seem counter-intuitive, because one thinks of mature souls as being highly emotional and dramatic, which is the opposite of the stereotype of the scholar. However, if you think of the mature cycle as an assimilative cycle, as a time when people are integrating the outer world with the inner world, then it makes more sense. And, contrary to the stereotype, mature souls are not necessarily overtly more dramatic than anyone else.

You might say that because of the focus on relationships, there's more potential for drama, because relationships can be volatile, but they are volatile at any soul age when people are confronting the issues of self versus others. At every soul age, there are abundant relationships, not just mate relationships, although most humans mate, but siblings, parent/child, friendships, community relationships, etc.--these are always operating. Humans are social animals. The only way you are not going to do relationships is if you are a hermit, which you are not going to do very often, because it would limit your growth.

However, if you are a young soul married couple, although your relationship may be very important to you, you may not have time to study the relationship itself in great depth. You might go to a marriage counselor, read some books, or whatever, but if you do that it would be more "in your spare time" because what is more interesting to you as a young soul is what you are achieving, maybe in career or maybe in other ways. And there is certainly much merit to focusing on what you are doing in the world; there's nothing wrong with that.

However, when you are a mature soul and you are in a relationship, it is easier to see it as a laboratory for learning about yourself, which all relationships are. So the mature cycle is really about learning. There is a deepening, a ripening, of self. The interest here in community is not so much that suddenly there are communities, because there were always communities, but in the mature cycle, communities, like relationships, become laboratories for learning about self. Therefore, they come under the scholarly microscope, whereas maybe they were taken for granted earlier.

Baby souls create solid communities. Young souls tend to challenge them in order to venture into new territories and start bigger cities. Mature souls may miss that warmth of feeling connected to the more intimate community, but want to do it in a new way; they don't want the rigid communities of the baby soul, where everyone knew what was expected, because that is no longer interesting. Like the scholar, the mature soul looks for what is most interesting.

The old soul age is fifth, and five is the sage number. Sages seek wisdom, insight, understanding, and perspective; they want to see how everything fits together. They ask why rather than what. "What?" is a scholar question. "Why?" is a sage question. Old souls are also philosophical. Having completed the mature cycle, the old soul feels it has a pretty good handle on self, and now there is curiosity about self related to the cosmos.

Six is the priest number, and that is the transcendental age; we mentioned that it is usually priest souls that are displaced by transcendental souls. The whole concept of being transcendent is a priest idea. Priests want to be in the body in a transcendent way, and transcendental souls want to harmonize societies, help the disenfranchised, and bring everyone on board.

The seventh soul age is the infinite, correlating with the role of king. Kings pull it all together. At the seventh level of a soul age, you pull it all together and look forward to what comes next. The infinite souls known in recorded history, Jesus, Buddha, Krishna, and Lao Tzu, brought to bear a comprehensive view of everything: they exalted the life force energy itself, endeavoring to make people ready for something completely new.

Since most souls do not experience the transcendental and infinite stages on the physical plane, in a way the physical plane doesn't quite have a place for priests and kings. They find their greatest manifestations off the physical plane. It is their job to bring the higher energies into the physical plane, but they are not in their element in any of the five soul ages commonly experienced.

Channeled by Shepherd Hoodwin
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